Because I Thought – Genesis 20:7-12

Genesis 20:7-12
… and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine. Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid. Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done. And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing? And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake. And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.

There it is.

“Because I thought…”

That pretty much sums up so many of our failures right there. Abraham did not say, “I prayed about it, and the Lord led me to tell you this.” He did not say, “God told me this was the wise thing to do.” No. He said, “Because I thought.”

That was the problem.

He leaned on his own reasoning. He made assumptions. He sized up the situation in Gerar and came to his own conclusion. “Surely the fear of God is not in this place,” he said. In other words, “I figured these people out. I knew how this was going to go. I knew I had to protect myself.”

And that is where trouble so often begins for us too.

I thought.

I thought I knew what people were going to do.
I thought I had to protect myself.
I thought this was the safest route.
I thought if I handled it this way, everything would work out.

But when I start living on the basis of what I think instead of what the Lord has said, I am already drifting into dangerous territory.

That is what Abraham did. Fear got into his thinking, and his thinking led him into deception.

And then he tries to explain it by saying Sarah really was his sister. Technically speaking, that was true. She was his half sister. But that did not make Abraham honest. A half truth is still a whole lie when it is used to create the wrong impression.

That is exactly what happened here.

He gave Abimelech the right information, but with the wrong implication. He told a fact, but used it in a deceptive way. He withheld the part that mattered most, namely, that Sarah was his wife. So although the statement had a piece of truth in it, the intent behind it was false.

That is what false witness is.

It is the right information with the wrong implication. It is saying something technically accurate, but using it to deceive. It is giving facts in a way that misleads. Abraham was not innocent because he included one true detail. He was guilty because he used that detail to hide the greater truth.

And we can do the same thing.

We can say just enough to sound truthful. We can word things carefully. We can leave out the part that changes everything. We can tell ourselves, “Well, technically, I did not lie.” But if what I said was meant to mislead, heaven is not fooled by my wording.

God sees through all of that.

Abraham’s problem was not just that he was afraid. His problem was that fear got him thinking in the flesh, and fleshly thinking always leads us off the path. The moment I stop trusting the Lord and start leaning on my own calculations, I am capable of doing things that ought not to be done.

That is why this passage is so searching.

Abraham is a man of faith, a man of promise, a prophet, and yet here he is being rebuked by a pagan king. Why? Because once again he trusted his own thoughts more than he trusted the Lord.

That is humbling.

And it is helpful too.

Because it reminds me that I do not need better instincts nearly as much as I need deeper trust. I do not need to get better at managing situations. I need to walk more simply with the Lord. I need to stop justifying myself with technicalities. I need to stop dressing fear up like wisdom.

“Because I thought” has gotten a lot of people into trouble.

And a half truth is a complete lie.

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